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Joerg R.J. Schirra (Diskussion | Beiträge)
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Sub-Item to: [[Glossar-English:Sign theories: Overview|Sign theories: Overview]]


Original: [[Modalität]]
Original: [[Modalität]]
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==The spatiotemporal situating of sign acts and their propositional angles==
==The spatiotemporal situatedness of sign acts and their propositional angles==


In addition to other subject areas irrelevant here, the expression ‘modality’ is also encountered in the border area of logic and sign theory: When speaking of the modality of a [[Zeichen, Zeichenträger, Zeichensystem|sign action]], one first thinks of the qualification of a [[Proposition|proposition]] as ''necessary'' or ''possible'' (alethic modality).<ref>Cf. also, for instance, [https://en.wikipedia.org/wiki/Alethic_modality Wikipedia: Alethic modality].</ref>  
In addition to other subject areas irrelevant here, the expression ‘modality’ is also encountered in the border area of logic and sign theory: When speaking of the modality of a [[Glossar-English:Sign, Sign Carrier, Sign System|sign action]], one first thinks of the qualification of a [[Glossar-English:Proposition|proposition]] as ''necessary'' or ''possible'' (alethic modality).<ref>Cf. also, for instance, [https://en.wikipedia.org/wiki/Alethic_modality Wikipedia: Alethic modality].</ref>  
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In a more general sense, the expression also refers to the ''situational'' (especially spatiotemporal) classification of a sign acts as a whole. The situation in which they are uttered is of great importance for sign acts with and without [[Interaktions-, Selbst- und Sachbezug|propositional angle]]: For sign acts ''without'' propositional angle, this behavioral environment actually plays the only role. In the case of sign acts ''with'' propositional angle, however, additional contexts to which the [[Proposition|proposition] refers are taken into account. If these additional situations cannot be implicitly derived from the utterance situation, they must be explicitly stated (⊳ [[Kontext|Context-building acts]]). In a broad sense, therefore, ‘modality of a sign action’ means the specification of these additional, usually [[Absenz und Präsenz|absent]] contexts.
In a more general sense, the expression also refers to the ''situational'' (especially spatiotemporal) classification of a sign act as a whole. The situation of utterance is of great importance for any sign acts, with and without [[Glossar-English:Interactional, Expressive, and Propositional Angles|propositional angle]]: For sign acts ''without'' propositional angle, this [[Glossar-English:Context|behavioral environment]] plays the only role. In the case of sign acts ''with'' propositional angle, however, additional contexts to which the [[Glossar-English:Proposition|proposition]] refers are taken into account. If these additional situations cannot be implicitly derived from the utterance situation, they must be explicitly stated (⊳ [[Glossar-English:Context-Building Acts|Context-building acts]]). In a broad sense, therefore, ‘modality of a sign action’ means the specification of these additional, usually [[Absenz und Präsenz|absent]] contexts.




==Aspects of the contextual reference of propositions==
==Aspects of the contextual reference of propositions==


Of course, statements, like, by the way, any use of images, are necessarily situational: The corresponding sign acts always take place in a certain spatiotemporal [[Kontext|context]], to which they may also refer directly. But this integration is not meant when we speak of ‘modality’. Rather, what is meant is that statements themselves are necessarily associated with a (usually different) reference situation, which is more or less freely chosen and explicitly or implicitly communicated. This situation provides the framework for the interplay of nomination and predication.<ref>It is important to be clear about the difference between modality and indexicality. Indexical expressions, especially 'this', are usually part of a [[Nomination|nomination]]. The object meant is then selected by a concretely performed (or even a merely abstractly imagined) pointing action – i.e., by indicating direction, especially with finger, hand, arm, head, eyes, or (as in Navajo) lips. This pointing is, therefore, already directed at the reference situation of the [[Proposition|proposition]], which must have been provided beforehand, for instance by indications of place and time. Modality (in the sense pursued here), on the other hand, concerns precisely the action with which this context of reference is first of all provided: the [[Kontextbildung|context-building act]]. </ref>
Of course, statements, like, by the way, any use of images, are necessarily situational: The corresponding sign acts always take place in a particular spatiotemporal [[Glossar-English:Context|context]], to which they may also refer directly. However, this embedding is not meant when we speak of ‘modality’. Rather, what is meant is that statements as such are necessarily associated with a (usually different) situation of reference, which is more or less freely chosen and explicitly or implicitly communicated. This situation provides the framework for the interplay of nomination and predication.<ref>It is important to be clear about the difference between modality and indexicality. Indexical expressions, especially 'this', are usually part of a [[Glossar-English:Nomination|nomination]]. The object meant is then selected by a concretely performed (or even a merely abstractly imagined) pointing action – i.e., by indicating direction, especially with finger, hand, arm, head, eyes, or (as in Navajo) lips. This pointing is, therefore, already directed at the reference situation of the [[Glossar-English:Proposition|proposition]], which must have been provided beforehand, for instance, by indications of place and time. Modality (in the sense pursued here), however, concerns precisely the action with which this context of reference is initially provided: the [[Glossar-English:Context-Building Acts|context-building act]]. </ref>
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The division of the [[Pragmatik|pragmatic]] sub-functions of a proposition, which today we call prediction and nomination , essentially goes back to the philosophy of ancient Greece and in particular to Aristotle. In addition to those fundamental aspects, <bib id='Aristoteles 1949a'>Aristotles 1949a</bib> (12 squ.) also points out that a statement is often supplemented by further information on place and time or on necessity and possibility. In formal logic, these modal aspects have long been regarded as merely optional additions to the core of a statement (proposition). [3] In the course of time, modality was reduced to the aspect pair necessity and possibility.
The division of the pragmatic partial functions of a [[Glossar-English:Proposition|proposition]], which today we call [[Glossar-English:Predication|predication]] and [[Glossar-English:Nomination|nomination]], essentially goes back to the philosophy of ancient Greece and especially to Aristotle. In addition to those basic aspects, <bib id='Aristoteles 1949a'>Aristotles 1949a</bib> (12 squ.) also points out that a proposition is often supplemented by further indications of place and time or of necessity and possibility. These modal aspects were long regarded in formal logic as merely optional additions to the core of a statement (proposition).<ref>Accordingly, pure propositional and predicate logics were assumed independent of special modal logics (cf. [https://en.wikipedia.org/wiki/Modal_logic Wikipedia: Modal logic]). The latter were almost exclusively limited to the aspects of necessity and possibility. Only Leibniz's „possible worlds“ interpretation (taken up variously later) establishes at least some connection between necessity/possibility and spatiotemporal situatedness by quantifying over the possible situations of scope (necessity as all-quantification, possibility as existential quantification); cf., for instance <bib id='Kripke 1972a'>Krip&shy;ke 1972a</bib> as well as [https://en.wikipedia.org/wiki/Possible_world Wikipedia: Possible world]. </ref> Over time, a shortening of modality to the aspect pair necessity and possibility occurred.
 
The division of the pragmatic partial functions of a [[Proposition|proposition]], which today we call [[Prädikation|predication]] and [[Nomination|nomination]], essentially goes back to the philosophy of ancient Greece and especially to Aristotle. In addition to those basic aspects, <bib id='Aristoteles 1949a'>Aristotles 1949a</bib> (12 squ.) also points out that a proposition is often supplemented by further indications of place and time or of necessity and possibility. These modal aspects were long regarded in formal logic as merely optional additions to the core of a statement (proposition).<ref>Accordingly, pure propositional and predicate logics were considered independent of special modal logics (cf. [https://en.wikipedia.org/wiki/Modal_logic Wikipedia: Modal logic]). The latter were almost exclusively limited to the aspects of necessity and possibility. Only Leibniz's „possible worlds“ interpretation (taken up variously later) establishes at least some connection between necessity/possibility and spatiotemporal situatedness by quantifying over the possible situations of scope (necessity as all-quantification, possibility as existential quantification); cf. for instance <bib id='Kripke 1972a'>Krip&shy;ke 1972a</bib> as well as [https://en.wikipedia.org/wiki/Possible_world Wikipedia: Possible world]. </ref> In the course of time, a shortening of modality to the aspect pair necessity and possibility occurred.
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But the analyses of modern philosophy of language lead us to conceive of modality in a broad sense as an essential component of propositions, without which the functions of nomination and predication cannot even be meaningfully introduced (see, for example, <bib id='Tugendhat 1976a'>Tugend&shy;hat 1976a</bib>). Apart from the fact that statements in natural language are usually already grammatically positioned at least temporally with respect to the utterance situation (via tense markers), it would also be logically impossible to perform the nominations with descriptions or deictic particles independently of at least implicitly given contextual reference: Whether the king of France is actually bald, as is asserted with an often-used example sentence, depends, of course, on the point in time or, more generally, on the situational context that is meant. Proper names obviously do not help either because whether Mathilde is French or not depends again on which context of someone named Mathilde is referred to by the corresponding combination of [[Nomination|nomination]] (‘Mathilde’) and [[Prädikation|predication]] (‘is French’), in short: on the modality of the statement (understood in a broad sense).
However, the analyses of the modern philosophy of language lead us to conceive of modality in a broad sense as an essential component of propositions, without which the functions of nomination and predication cannot even be meaningfully introduced (see, for example, <bib id='Tugendhat 1976a'>Tugend&shy;hat 1976a</bib>). Apart from the fact that statements in natural language are usually already grammatically positioned at least temporally with respect to the utterance situation (via tense markers), it would also be logically impossible to perform the nominations with descriptions or deictic particles independently of at least implicitly given contextual reference: Whether the king of France is indeed bald, as is asserted with an often-used example sentence, depends, of course, on the point in time or, more generally, on the situational context that is referred to. Obviously, proper names do not help either because whether Mathilde is French or not depends again on which context of someone named Mathilde is referred to by the corresponding combination of [[Glossar-English:Nomination|nomination]] (‘Mathilde’) and [[Glossar-English:Predication|predication]] (‘is French’); in short: on the modality of the statement (understood in a broad sense).
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The truth of a proposition can obviously only be stated relative to the intended context. In the case of a ''singular concrete'' proposition, truth (and falsity) results from the relation between the asserted states of affairs and the facts in the meant context. A distinction must be made whether it is possible to ''empirically'' verify the validity of the asserted fact in the context, or whether direct access to the context is not possible and therefore only a ''logical'' comparison with prior knowledge succeeds.<ref>
Evidently, the truth of a proposition can only be stated relative to the intended context. In the case of a ''singular concrete'' proposition, truth (and falsity) results from the relation between the asserted states of affairs and the facts in the meant context. A distinction must be made whether it is possible to ''empirically'' verify the validity of the asserted states of affairs in the context or whether direct access to the context is not possible and, therefore, only a ''logical'' comparison with prior knowledge succeeds.<ref>See [[Exkurs:Verifikationsverfahren|Excursus: Verification procedures]].</ref>
See [[Exkurs:Verifikationsverfahren|Excursus: Verification procedures]].</ref>
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The connection between necessity and possibility of a proposition, on the one hand, and the contextual reference of the proposition, on the other hand, becomes particularly obvious in the interpretation of Leibniz (<bib id='Leibniz 1710a'></bib>): A proposition is necessary if it holds in ''all'' possible contexts. It is possible if there is ''at least one'' situation in which it holds. Modality in the narrower sense is, thus, to be made intelligible as quantification<ref>See also [https://en.wikipedia.org/wiki/Quantifier_(logic) Wi&shy;ki&shy;pe&shy;dia: Quantifier].</ref> over the contexts in which a state of affairs is asserted with the proposition.
The connection between the necessity and possibility of a proposition, on the one hand, and the contextual reference of the proposition, on the other hand, becomes particularly obvious in the interpretation of Leibniz (<bib id='Leibniz 1710a'></bib>): A proposition is necessary if it holds in ''all'' possible contexts. It is possible if there is ''at least one'' situation in which it holds. Modality in the narrower sense is, thus, to be made intelligible as quantification<ref>See also [https://en.wikipedia.org/wiki/Quantifier_(logic) Wi&shy;ki&shy;pe&shy;dia: Quantifier].</ref> over the contexts in which a state of affairs is asserted with the proposition.




==Modalität der Bildver&shy;wendung==
==Modality of image use==


===Sind Bilder Zeichen&shy;handlun&shy;gen ohne Kontext&shy;bildung?===
===Images as sign acts without context-building===


Eng verbunden mit dem Problem, ob Bildver&shy;wendun&shy;gen als Zeichen&shy;gebräu&shy;che in der Regel über [[Interaktions-, Selbst- und Sachbezug|Sachbe&shy;züge]] verfü&shy;gen, stellt sich die Frage, ob bei Bildver&shy;wendun&shy;gen wie bei Aussa&shy;gen moda&shy;le Aspek&shy;te auftre&shy;ten. Anders gefragt: Setzt jeder Bildge&shy;brauch einen Akt der Kontex&shy;tbildung voraus, durch den der Kontext mitge&shy;teilt wird, auf den sich ein bildli&shy;cher Sachbe&shy;zug richten sollte?  
Closely related to the problem of whether image uses as sign uses generally have [[Glossar-English:Interactional, Expressive, and Propositional Angles|propositional angles]] is the question of whether modal aspects occur in image uses as in statements. In other words, does every image use presuppose an act of context-building by which the context is communicated to which a pictorial propositional angle should be directed?
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[[Datei:Fahndungsphoto.jpg|thumb|Ab&shy;bil&shy;dung 1: Ein Fahn&shy;dungs&shy;pho&shy;to]]
[[Datei:Fahndungsphoto.jpg|thumb|Figure 1: A mug shot ]]


Das ist zwar of&shy;fen&shy;sicht&shy;lich mög&shy;lich – man den&shy;ke et&shy;wa an ein Bild mit ei&shy;nem Ti&shy;tel, der aus ei&shy;ner Orts- und Zeit&shy;an&shy;ga&shy;be be&shy;steht<ref>Auch beim Ein&shy;blen&shy;den von Da&shy;tum und Uhr&shy;zeit in die Auf&shy;nah&shy;me, wie es bei neu&shy;e&shy;ren Pho&shy;to&shy;ap&shy;pa&shy;ra&shy;ten mög&shy;lich ist, han&shy;delt es sich um ei&shy;ne ent&shy;spre&shy;chen&shy;de (par&shy;tiel&shy;le) Kon&shy;text&shy;spe&shy;zi&shy;fi&shy;zie&shy;rung.</ref> –, nicht aber not&shy;wen&shy;dig der Fall: Bei ei&shy;nem Fahn&shy;dungs&shy;pho&shy;to et&shy;wa geht es ge&shy;mein&shy;hin nicht da&shy;rum, auf nicht-bild&shy;li&shy;che Wei&shy;se auf ei&shy;nen be&shy;stimm&shy;ten Kon&shy;text zu ver&shy;wei&shy;sen, in dem dann gel&shy;ten soll, dass dort der ge&shy;such&shy;te Mensch so po&shy;siert und so aus&shy;ge&shy;se&shy;hen hat. Dass das Pho&shy;to bei ei&shy;ner ganz be&shy;stimm&shy;ten Ge&shy;le&shy;gen&shy;heit ent&shy;stan&shy;den ist ist für die Ver&shy;wen&shy;dung als Fahn&shy;dungs&shy;pho&shy;to weit&shy;ge&shy;hend ir&shy;re&shy;le&shy;vant (Abb. 1). Vielmehr scheint die Bildver&shy;wendung selbst den entsprechenden Kontext zu eröf&shy;fnen.
While this is evidently possible – think, for example, of a picture with a title consisting of a place and time indication<ref>Even the insertion of date and time into the image, as is possible with newer cameras, is a corresponding (partial) context specification.</ref> – it is not necessarily the case: A mug shot, for instance, is generally not about non-pictorial means to refer to a specific context, in which it should then be valid that the person being searched for posed and looked like this. The fact that the photo was taken on a specific occasion is largely irrelevant to its use as a mug shot (Fig. 1). Rather, the use of the image itself seems to open up the appropriate context.


===Die modale Theorie der Bildver&shy;wendung===
===The modal theory of image use===
 
Obviously, the non-reflective use of a figurative image as such provides an additional situational context that can and usually does serve as a starting point for nominations and predications (<bib id='Schirra 1995a'></bib>). In any case, using the image provides the communication partners with precisely the context needed for the statements about the image content (i.e., what is depicted). [[Glossar-English:Context-Building Acts|Context building]] would thus be the primary function of those image uses (<bib id='Schirra 2001a'></bib>). Similar to the way the mentioning of a novel opens up to the interlocutors a very specific (fictional) context for the subsequent nominations and predications about the novel plot and its protagonists, by presenting a picture, someone tries to direct the attention of the counterpart (or he in the role of an imagined counterpart) to a real or fictional perceptual situation, which in most cases does not correspond to the actual situation of the sign act. In this context, context building with the help of pictures offers, at least within certain limits (such as the sensory modality), quite the possibility to anchor, based on perception, the corresponding nominations and their interaction with the mentioned predication directly – that is, as in the actual utterance context.
Offenbar stellt der nicht-refle&shy;xive Gebrauch eines darstel&shy;lenden Bildes selbst eben&shy;falls einen zusätz&shy;lichen situ&shy;ati&shy;ven Kontext zur Verfü&shy;gung, der als Ausgangs&shy;punkt für Nomi&shy;natio&shy;nen und Prädi&shy;katio&shy;nen dienen kann und in aller Regel auch dient (<bib id='Schirra 1995a'></bib>). Der Gebrauch des Bildes liefert den Kommu&shy;nika&shy;tionspart&shy;nern jeden&shy;falls genau den Kontext, der für die Aussa&shy;gen über den Bildin&shy;halt (d.h. das Abge&shy;bilde&shy;te) benö&shy;tigt wird. [[Kontextbildung|Kontext&shy;bildung]] wäre demnach die primä&shy;re Funktion jener Bildver&shy;wendun&shy;gen (<bib id='Schirra 2001a'></bib>). Ähnlich wie die Erwäh&shy;nung eines Romans den Gesprächs&shy;partnern einen ganz bestimm&shy;ten (fikti&shy;ven) Kontext für die an&shy;schließen&shy;den Nomi&shy;nati&shy;onen und Prädi&shy;kati&shy;onen über die Roman&shy;handlung und deren Prota&shy;gonis&shy;ten eröff&shy;net, versucht jemand durch die Präsen&shy;tation eines Bildes, die Aufmerk&shy;samkeit des Gegen&shy;übers (oder seine eige&shy;ne in der Rolle eines vorge&shy;stellten Gegen&shy;übers) auf eine reale oder fikti&shy;ve Wahrneh&shy;mungssi&shy;tuation zu richten, die in den meisten Fällen nicht mit der tatsäch&shy;lichen Situ&shy;ation der Zeichen&shy;handlung über&shy;einstimmt. Die Kontext&shy;bildung mit Hilfe von Bildern bietet dabei zumin&shy;dest inner&shy;halb gewis&shy;ser Grenzen (etwa der Sinnes&shy;moda&shy;lität) durchaus auch die Möglich&shy;keit, die entspre&shy;chenden Nomi&shy;natio&shy;nen und ihr Zusam&shy;menspiel mit der erwähn&shy;ten Prädi&shy;kation unmit&shy;telbar auf Wahrneh&shy;mung gestützt – also wie im aktu&shy;ellen Äuße&shy;rungskon&shy;text – zu veran&shy;kern.  
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Dass in der Tat jeder andere Gebrauch eines Gegen&shy;standes als Bild auf der Verwen&shy;dung zur Kontext&shy;bildung beruht liegt nahe: Denn es ist stets zunächst das scheinba&shy;re sinnli&shy;che Verge&shy;genwär&shy;tigen einer meist nicht zugleich anwe&shy;senden Situ&shy;ation, das spezi&shy;ellere Bildge&shy;bräuche über&shy;haupt erst möglich macht. Das Primat der Kontext&shy;bildung bei der Bildhand&shy;lung gemäß der moda&shy;len Bildthe&shy;orie gilt auch für [[Strukturbild|Struktur&shy;bilder]], wenn davon ausge&shy;gangen wird, dass zusätz&shy;lich eine [[sprachliche Metaphern und allgemeine Metaphorologie|meta&shy;phori&shy;sche Über&shy;tragung]] räumlich-visu&shy;ell darstell&shy;barer Enti&shy;täten auf die an sich nicht-visu&shy;ell wahrnehm&shy;baren Aspek&shy;te des darge&shy;stellten Sujets im Spiel ist: Wieder werden die räumlich-visu&shy;ellen Stellver&shy;treter in einem durch die Bildver&shy;wendung zual&shy;lererst eröff&shy;neten Kontext – dem ''Bildraum'' – präsen&shy;tiert und damit unter ande&shy;rem für weite&shy;re Zeichen&shy;handlun&shy;gen mit entspre&shy;chendem Sachbe&shy;zug, der dabei teilwei&shy;se empi&shy;risch veri&shy;fiziert werden kann, zur Verfü&shy;gung gestellt.
It is suggestive that every other use of an object as an image is based on the use for context building. Since it is always initially the apparent sensual visualization of a situation, usually not present at the same time, that makes more specific image uses possible in the first place. The primacy of context building in image acts, according to modal image theory, also applies to [[Strukturbild|structural images]] if it is assumed that a metaphorical transfer of spatial, visually representable entities to the inherently not visually perceivable aspects of the represented objects is additionally at play: Again, the spatial-visual substitutes are presented in a context – the ''image space'' – that is opened initially up by the image use and thus, among other things, made available for further sign acts with a corresponding propositional angle, which can in part be empirically verified.
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Für die modale Theorie ist es die grundle&shy;gende Aufga&shy;be einer Bildver&shy;wendung, den [[Theorien des Bildraums|Bildraum]] als eine neben die Äuße&shy;rungssi&shy;tuation treten&shy;de weite&shy;re gemein&shy;same Wahrneh&shy;mungs- und Handlungs&shy;situ&shy;ation zu öffnen.<ref>Da&shy;bei kann der Bild&shy;raum auch me&shy;ta&shy;pho&shy;risch für nicht&shy;räum&shy;li&shy;che bzw. nicht&shy;vi&shy;su&shy;el&shy;le Be&shy;rei&shy;che ste&shy;hen, wie im Fall der Struk&shy;tur&shy;bil&shy;der; oder ein Bild erhält in [[Bild in reflexiver Verwendung|re&shy;fle&shy;xi&shy;ver Ver&shy;wen&shy;dung]] ge&shy;ra&shy;de durch das Ver&shy;wei&shy;gern ei&shy;nes Bild&shy;rau&shy;mes sei&shy;ne kom&shy;mu&shy;ni&shy;ka&shy;ti&shy;ve Funk&shy;ti&shy;on hö&shy;he&shy;rer Ord&shy;nung (⊳ [[Semantik ungegenständlicher Bilder|un&shy;ge&shy;gen&shy;ständ&shy;li&shy;che Bil&shy;der]]).</ref> Erst wenn die von der Prädi&shy;kations&shy;theorie fokus&shy;sierten Prädi&shy;kati&shy;onen auf diesen abge&shy;trennten Kontext bezo&shy;gen werden, sind sie in die Verwen&shy;dung eines Gegen&shy;stands als Bild einbe&shy;zogen. Denn das Charak&shy;teris&shy;tische der Bildver&shy;wendung ist weni&shy;ger, dass damit etwas zu sehen gege&shy;ben wird, als vielmehr, dass damit etwas zu sehen gege&shy;ben wird, was als ''an ganz ande&shy;rer Stelle oder Zeit gese&shy;hen'' gelten soll.
For, the modal theory, the fundamental task of an image use is to open up the [[Theorien des Bildraums|image space]] as a further common situation of perception and action that occurs alongside the utterance situation.<ref>In this context, the image space can also stand metaphorically for non-spatial or non-visual realms, as in the case of structural images, or, in [[Glossar-English:Image in reflective use|reflective use]], an image obtains a communicative function of a higher order precisely through the denial of pictorial space (⊳ [[Semantik ungegenständlicher Bilder|Non-figurative images]]).</ref> Only when the predications focused on by the predication theory are related to this separated context are they included in using an object as a picture. For the characteristic of the image use is not so much ''that'' something is thereby given to be seen, but rather that something is thereby given to be seen that is supposed to be ''seen in a completely different place or time''.
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Entsprechend kann man sich bei der Verwen&shy;dung eines Fahndungs&shy;photos zusam&shy;men mit den Worten ‘Haben Sie eine Person gese&shy;hen, die aussieht wie diese Person da’ durchaus vorstel&shy;len, dass eine konkre&shy;te Zeige&shy;geste die verwen&shy;deten deikti&shy;schen Aus&shy;drücke (‘diese ... da’) unter&shy;stützt. Aber auf welche Person sollte dabei denn gezeigt werden, ist an der Stelle ›da‹ im aktu&shy;ellen Verhal&shy;tenskon&shy;text der Kommu&shy;nika&shy;tions­part&shy;ner doch tatsäch&shy;lich nur ein Stück bedruck&shy;tes Papier? Die Person ist natür&shy;lich “im” Bild, das heißt: zu sehen in dem mithil&shy;fe des Bildes verge&shy;genwär&shy;tigten situ&shy;ati&shy;ven Kontext. Auch beim Einsatz als Passbild evo&shy;ziert das Vorzei&shy;gen des Bildträ&shy;gers zunächst einen ande&shy;ren Kontext. In diesem Fall erlaubt es dieser Kontext (im Prinzip), eine ande&shy;re, raumzeit&shy;lich meist weit entfern&shy;te Erschei&shy;nung der anwe&shy;senden und zu iden&shy;tifi&shy;zieren&shy;den Person als Refe&shy;renz für eine visu&shy;elle Iden&shy;titäts&shy;prüfung zu nutzen.<ref>Na&shy;tür&shy;lich kann die&shy;se vi&shy;su&shy;el&shy;le Iden&shy;ti&shy;täts&shy;prü&shy;fung nur funk&shy;ti&shy;o&shy;nie&shy;ren, weil ent&shy;spre&shy;chen&shy;de so&shy;zi&shy;a&shy;le In&shy;sti&shy;tu&shy;ti&shy;o&shy;nen we&shy;nigs&shy;tens im Prin&shy;zip si&shy;cher&shy;stel&shy;len, dass der ge&shy;zeig&shy;te Kon&shy;text tat&shy;säch&shy;lich den Ab&shy;ge&shy;bil&shy;de&shy;ten zu ei&shy;nem frü&shy;he&shy;ren Zeit&shy;punkt ent&shy;hält, al&shy;so nicht fik&shy;tiv ist.</ref>
Accordingly, when using a mugshot with the words ‘Have you seen a person who looks like that person there?’, one can well imagine that a concrete pointing gesture supports the deictic expressions used (‘that ... there’). But which person should be pointed at, as at the place ›there‹ in the current behavioral context of the communication partner, there is just a piece of printed paper? The person is, of course, “in” the image, i.e., to be seen in the situational context visualized with the help of the picture. Even when used as a passport photo, the presentation of the image carrier initially evokes a different context. In this case, this context allows (in principle) the use of another, spatiotemporally usually distant appearance of the person present and to be identified as a reference for a visual identity check.<ref>Of course, this visual identity check can only work because corresponding social institutions ensure, at least in principle, that the context shown really contains the person depicted at an earlier time, i.e., that it is not fictitious.</ref>
 
===Sachbezüge bei Bildver&shy;wendun&shy;gen===


Aus der modalen Theorie der Bildver&shy;wendung folgt nun aller&shy;dings, dass eine Bildhand&shy;lung selbst keinen Sachbe&shy;zug im gleichen Sinn haben kann, wie eine Aussa&shy;ge. Denn der Sachbe&shy;zug der Propo&shy;sitio&shy;nen richtet sich stets auf die Sachver&shy;halte in einem (vor-)gege&shy;benen Kontext. Mit Bildern wird gemäß der moda&shy;len Theorie hinge&shy;gen ein Kontext über&shy;haupt eröff&shy;net, auf den sich die Sachbe&shy;züge weite&shy;rer Zeichen&shy;handlun&shy;gen bezie&shy;hen können. Vom Sachbe&shy;zug einer Bildver&shy;wendung kann daher nur in einem abge&shy;leite&shy;ten Sinn die Rede sein: Inso&shy;fern sich über dem durch das Bild gege&shy;benen Kontext und einem ander&shy;weitig (etwa durch einen Text oder durch direk&shy;te Wahrneh&shy;mung) gege&shy;benen Kontext die gleiche Menge an wahren Propo&shy;sitio&shy;nen bilden lässt. Da die Mächtig&shy;keit dieser Menge aber notwen&shy;dig unend&shy;lich groß ist – jeder Kontext kann durch unbe&shy;schränkt viele Propo&shy;sitionen beschrie&shy;ben werden (⊳ [[Ekphrasis|Ekphra&shy;sis]]) – ist dieser abge&shy;leite&shy;te Sachbe&shy;zug im Gegen&shy;satz zu dem Sachbe&shy;zug der Aussa&shy;gen nicht auf endli&shy;che Weise veri&shy;fizier&shy;bar. Bei Bildern sollte entspre&shy;chend nicht ohne Weite&shy;res von Wahrheit gere&shy;det werden.
===Propositional angles of image uses===
From the modal theory of image use, however, it follows that an image action as such cannot have a propositional angle in the same sense as an assertion. For, the propositional angle of an assertion is always directed to the facts in a (pre-)given context. With pictures, on the other hand, according to the modal theory, a context is opened in the first place, to which the propositional angle of further sign actions can refer. Therefore, we can only speak of the propositional angle of image usage in a derived sense: Insofar as the same set of true propositions can be formed over the context given by the image and a context given elsewhere (for instance, by a text or by direct perception). However, since the power of this set is necessarily infinite – any context can be described by an unlimited number of propositions (⊳ [[Ekphrasis|Ecphrasis) – this derived propositional angle, unlike the propositional angle of the assertions, cannot be verified in a finite way. Accordingly, in the case of images, truth should not be spoken of without further ado.




==Referenz und Situiert&shy;heit bei Medien==
==Reference and situatedness in media==


Der Begriff der [[Bedeutung und Referenz|Refe&shy;renz]] eines Zeichens hängt direkt von der jeweils gemein&shy;ten Bezugs&shy;situ&shy;ation ab. Der Situ&shy;ations&shy;bezug von Kommu&shy;nika&shy;tionshand&shy;lungen kann zudem dazu benutzt werden, [[Typologien der Medien|Typo&shy;logien der Medien]] zu bilden.
The concept of [[Bedeutung und Referenz|reference]] of a sign depends directly on the reference situation meant in each case. The situational reference of communication acts can also be used to form [[Typologien der Medien|typologies of media]].


{{GlossarSieheE}}
{{GlossarSieheE}}
* [[Absenz und Präsenz]]
* [[Absenz und Präsenz|Absence and presence]]
* [[Bedeutung und Referenz]]
* [[Glossar-English:Context|Context]]
* [[Bild in reflexiver Verwendung]]
* [[Glossar-English:Context-Building Acts|Context-building acts]]
* [[Ekphrasis]]
* [[Ekphrasis|Ecphrasis]]
* [[Interaktions-, Selbst- und Sachbezug]]
* [[Glossar-English:Image in reflective use|Image in reflective use]]
* [[Kontext]]
* [[Glossar-English:Interactional, Expressive, and Propositional Angles|Interactional, expressive, and propositional angles]]
* [[Kontextbildung]]
* [[Bedeutung und Referenz|Meaning and reference]]
* [[Nomination]]
* [[Glossar-English:Nomination|Nomination]]
* [[Prädikation]]
* [[Pragmatik|Pragmatics]]
* [[Pragmatik]]
* [[Glossar-English:Predication|Predication]]
* [[Proposition]]
* [[Glossar-English:Proposition|Proposition]]
* [[Semantik ungegenständlicher Bilder]]
* [[Semantik ungegenständlicher Bilder|Semantics of non-figurative images]]
* [[Sprachliche Metaphern und allgemeine Metaphorologie]]
* [[Zeigen|Showing]]
* [[Strukturbild]]
* [[Glossar-English:Sign, Sign Carrier, Sign System|Sign, sign carrier, sign system]]
* [[Theorien des Bildraums]]
* [[Strukturbild|Structural image]]
* [[Typologien der Medien]]
* [[Theorien des Bildraums|Theories of image space]]
* [[Zeichen, Zeichenträger, Zeichensystem]]
* [[Typologien der Medien|Typologies of media]]
* [[Zeigen]]
* [[Sprachliche Metaphern und allgemeine Metaphorologie|Verbal metaphors and general metaphorology]]


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Aktuelle Version vom 22. Januar 2024, 13:59 Uhr

Sub-Item to: Sign theories: Overview

Original: Modalität


The spatiotemporal situatedness of sign acts and their propositional angles

In addition to other subject areas irrelevant here, the expression ‘modality’ is also encountered in the border area of logic and sign theory: When speaking of the modality of a sign action, one first thinks of the qualification of a proposition as necessary or possible (alethic modality).[1]

In a more general sense, the expression also refers to the situational (especially spatiotemporal) classification of a sign act as a whole. The situation of utterance is of great importance for any sign acts, with and without propositional angle: For sign acts without propositional angle, this behavioral environment plays the only role. In the case of sign acts with propositional angle, however, additional contexts to which the proposition refers are taken into account. If these additional situations cannot be implicitly derived from the utterance situation, they must be explicitly stated (⊳ Context-building acts). In a broad sense, therefore, ‘modality of a sign action’ means the specification of these additional, usually absent contexts.


Aspects of the contextual reference of propositions

Of course, statements, like, by the way, any use of images, are necessarily situational: The corresponding sign acts always take place in a particular spatiotemporal context, to which they may also refer directly. However, this embedding is not meant when we speak of ‘modality’. Rather, what is meant is that statements as such are necessarily associated with a (usually different) situation of reference, which is more or less freely chosen and explicitly or implicitly communicated. This situation provides the framework for the interplay of nomination and predication.[2]

The division of the pragmatic partial functions of a proposition, which today we call predication and nomination, essentially goes back to the philosophy of ancient Greece and especially to Aristotle. In addition to those basic aspects, [Aristoteles 1949a]Aristoteles (1949): De interpretatione. In: Minio-Paluello, L. (Hg.), Aristotelis categoriae et liber de interpretatione. Oxford University Press, Oxford
(12 squ.) also points out that a proposition is often supplemented by further indications of place and time or of necessity and possibility. These modal aspects were long regarded in formal logic as merely optional additions to the core of a statement (proposition).[3] Over time, a shortening of modality to the aspect pair necessity and possibility occurred.

However, the analyses of the modern philosophy of language lead us to conceive of modality in a broad sense as an essential component of propositions, without which the functions of nomination and predication cannot even be meaningfully introduced (see, for example, [Tugendhat 1976a]Tugendhat, Ernst (1976): Vorlesungen zur Einführung in die sprachanalytische Philosophie. Suhrkamp, Frankfurt/M.
). Apart from the fact that statements in natural language are usually already grammatically positioned at least temporally with respect to the utterance situation (via tense markers), it would also be logically impossible to perform the nominations with descriptions or deictic particles independently of at least implicitly given contextual reference: Whether the king of France is indeed bald, as is asserted with an often-used example sentence, depends, of course, on the point in time or, more generally, on the situational context that is referred to. Obviously, proper names do not help either because whether Mathilde is French or not depends again on which context of someone named Mathilde is referred to by the corresponding combination of nomination (‘Mathilde’) and predication (‘is French’); in short: on the modality of the statement (understood in a broad sense).

Evidently, the truth of a proposition can only be stated relative to the intended context. In the case of a singular concrete proposition, truth (and falsity) results from the relation between the asserted states of affairs and the facts in the meant context. A distinction must be made whether it is possible to empirically verify the validity of the asserted states of affairs in the context or whether direct access to the context is not possible and, therefore, only a logical comparison with prior knowledge succeeds.[4]

The connection between the necessity and possibility of a proposition, on the one hand, and the contextual reference of the proposition, on the other hand, becomes particularly obvious in the interpretation of Leibniz ([Leibniz 1710a]Leibniz, Gottfried Wilhelm (1710): Essais de théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal. Troyel, Amsterdam
): A proposition is necessary if it holds in all possible contexts. It is possible if there is at least one situation in which it holds. Modality in the narrower sense is, thus, to be made intelligible as quantification[5] over the contexts in which a state of affairs is asserted with the proposition.


Modality of image use

Images as sign acts without context-building

Closely related to the problem of whether image uses as sign uses generally have propositional angles is the question of whether modal aspects occur in image uses as in statements. In other words, does every image use presuppose an act of context-building by which the context is communicated to which a pictorial propositional angle should be directed?

Figure 1: A mug shot

While this is evidently possible – think, for example, of a picture with a title consisting of a place and time indication[6] – it is not necessarily the case: A mug shot, for instance, is generally not about non-pictorial means to refer to a specific context, in which it should then be valid that the person being searched for posed and looked like this. The fact that the photo was taken on a specific occasion is largely irrelevant to its use as a mug shot (Fig. 1). Rather, the use of the image itself seems to open up the appropriate context.

The modal theory of image use

Obviously, the non-reflective use of a figurative image as such provides an additional situational context that can and usually does serve as a starting point for nominations and predications ([Schirra 1995a]Schirra, Jörg R.J. (1995): Understanding Radio Broadcasts On Soccer. The Concept »Mental Image« and Its Use in Spatial Reasoning. In: Sachs-Hombach, K. (Hg.), Bilder im Geiste: Zur kognitiven und erkenntnistheoretischen Funktion piktorialer Repräsentationen. Rodopi, Amsterdam.
Webadresse: www.jrjs.de/Work/Papers/P95/index.html
). In any case, using the image provides the communication partners with precisely the context needed for the statements about the image content (i.e., what is depicted). Context building would thus be the primary function of those image uses ([Schirra 2001a]Schirra, Jörg R.J. (2001): Bilder   ——   Kontextbilder. In: Sachs-Hombach, K. (Hg.), Bildhandeln. Interdisziplinäre Forschungen zur Pragmatik bildhafter Darstellungsformen. Skriptum, Magdeburg.
Webadresse: www.jrjs.de/Work/Papers/P01/P01-5/index.html
). Similar to the way the mentioning of a novel opens up to the interlocutors a very specific (fictional) context for the subsequent nominations and predications about the novel plot and its protagonists, by presenting a picture, someone tries to direct the attention of the counterpart (or he in the role of an imagined counterpart) to a real or fictional perceptual situation, which in most cases does not correspond to the actual situation of the sign act. In this context, context building with the help of pictures offers, at least within certain limits (such as the sensory modality), quite the possibility to anchor, based on perception, the corresponding nominations and their interaction with the mentioned predication directly – that is, as in the actual utterance context.

It is suggestive that every other use of an object as an image is based on the use for context building. Since it is always initially the apparent sensual visualization of a situation, usually not present at the same time, that makes more specific image uses possible in the first place. The primacy of context building in image acts, according to modal image theory, also applies to structural images if it is assumed that a metaphorical transfer of spatial, visually representable entities to the inherently not visually perceivable aspects of the represented objects is additionally at play: Again, the spatial-visual substitutes are presented in a context – the image space – that is opened initially up by the image use and thus, among other things, made available for further sign acts with a corresponding propositional angle, which can in part be empirically verified.

For, the modal theory, the fundamental task of an image use is to open up the image space as a further common situation of perception and action that occurs alongside the utterance situation.[7] Only when the predications focused on by the predication theory are related to this separated context are they included in using an object as a picture. For the characteristic of the image use is not so much that something is thereby given to be seen, but rather that something is thereby given to be seen that is supposed to be seen in a completely different place or time.

Accordingly, when using a mugshot with the words ‘Have you seen a person who looks like that person there?’, one can well imagine that a concrete pointing gesture supports the deictic expressions used (‘that ... there’). But which person should be pointed at, as at the place ›there‹ in the current behavioral context of the communication partner, there is just a piece of printed paper? The person is, of course, “in” the image, i.e., to be seen in the situational context visualized with the help of the picture. Even when used as a passport photo, the presentation of the image carrier initially evokes a different context. In this case, this context allows (in principle) the use of another, spatiotemporally usually distant appearance of the person present and to be identified as a reference for a visual identity check.[8]

Propositional angles of image uses

From the modal theory of image use, however, it follows that an image action as such cannot have a propositional angle in the same sense as an assertion. For, the propositional angle of an assertion is always directed to the facts in a (pre-)given context. With pictures, on the other hand, according to the modal theory, a context is opened in the first place, to which the propositional angle of further sign actions can refer. Therefore, we can only speak of the propositional angle of image usage in a derived sense: Insofar as the same set of true propositions can be formed over the context given by the image and a context given elsewhere (for instance, by a text or by direct perception). However, since the power of this set is necessarily infinite – any context can be described by an unlimited number of propositions (⊳ [[Ekphrasis|Ecphrasis) – this derived propositional angle, unlike the propositional angle of the assertions, cannot be verified in a finite way. Accordingly, in the case of images, truth should not be spoken of without further ado.


Reference and situatedness in media

The concept of reference of a sign depends directly on the reference situation meant in each case. The situational reference of communication acts can also be used to form typologies of media.

Notes
  1. ↑ Cf. also, for instance, Wikipedia: Alethic modality.
  2. ↑ It is important to be clear about the difference between modality and indexicality. Indexical expressions, especially 'this', are usually part of a nomination. The object meant is then selected by a concretely performed (or even a merely abstractly imagined) pointing action – i.e., by indicating direction, especially with finger, hand, arm, head, eyes, or (as in Navajo) lips. This pointing is, therefore, already directed at the reference situation of the proposition, which must have been provided beforehand, for instance, by indications of place and time. Modality (in the sense pursued here), however, concerns precisely the action with which this context of reference is initially provided: the context-building act.
  3. ↑ Accordingly, pure propositional and predicate logics were assumed independent of special modal logics (cf. Wikipedia: Modal logic). The latter were almost exclusively limited to the aspects of necessity and possibility. Only Leibniz's „possible worlds“ interpretation (taken up variously later) establishes at least some connection between necessity/possibility and spatiotemporal situatedness by quantifying over the possible situations of scope (necessity as all-quantification, possibility as existential quantification); cf., for instance [Kripke 1972a]Kripke, Saul A. (1972): Naming and Necessity. In: Davidson, D. & Harman, G. (Hg.), Semantics of Natural Language. Reidel, Dordrecht.
    as well as Wikipedia: Possible world.
  4. ↑ See Excursus: Verification procedures.
  5. ↑ See also Wi­ki­pe­dia: Quantifier.
  6. ↑ Even the insertion of date and time into the image, as is possible with newer cameras, is a corresponding (partial) context specification.
  7. ↑ In this context, the image space can also stand metaphorically for non-spatial or non-visual realms, as in the case of structural images, or, in reflective use, an image obtains a communicative function of a higher order precisely through the denial of pictorial space (⊳ Non-figurative images).
  8. ↑ Of course, this visual identity check can only work because corresponding social institutions ensure, at least in principle, that the context shown really contains the person depicted at an earlier time, i.e., that it is not fictitious.
Literature
[Aristoteles 1949a]Aristoteles (1949): De interpretatione. In: Minio-Paluello, L. (Hg.), Aristotelis categoriae et liber de interpretatione. Oxford University Press, Oxford [Kripke 1972a]Kripke, Saul A. (1972): Naming and Necessity. In: Davidson, D. & Harman, G. (Hg.), Semantics of Natural Language. Reidel, Dordrecht.[Leibniz 1710a]Leibniz, Gottfried Wilhelm (1710): Essais de théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal. Troyel, Amsterdam [Schirra 1995a]Schirra, Jörg R.J. (1995): Understanding Radio Broadcasts On Soccer. The Concept »Mental Image« and Its Use in Spatial Reasoning. In: Sachs-Hombach, K. (Hg.), Bilder im Geiste: Zur kognitiven und erkenntnistheoretischen Funktion piktorialer Repräsentationen. Rodopi, Amsterdam.[Schirra 2001a]Schirra, Jörg R.J. (2001): Bilder   ——   Kontextbilder. In: Sachs-Hombach, K. (Hg.), Bildhandeln. Interdisziplinäre Forschungen zur Pragmatik bildhafter Darstellungsformen. Skriptum, Magdeburg.[Tugendhat 1976a]Tugendhat, Ernst (1976): Vorlesungen zur Einführung in die sprachanalytische Philosophie. Suhrkamp, Frankfurt/M.

Version 1: 2013

Responsible:

Contributions by: Joerg R.J. Schirra und Marcel Lemmes — (Note)

Quote as:

Schirra, Jörg R.J. (2013). Modality. (Ausg. 1). In: Schirra, J.R.J.; Halawa, M. & Liebsch, D. (Hg.), Glossar der Bildphilosophie. (2012-2026). [bildglossar.org/index.php?title=Glossar-English:Modality].